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There is a certain kind of philosophical swindle that tends to thrive in some academic contexts that consists first, of finding positions th.

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A key argument Benatar considers is that there might be an asymmetry between pleasure and pain. Granted, he would say, experiencing pleasure is good, and experiencing suffering is bad. But while “the absence of pain is good, even if that good is not enjoyed by anyone”, we also have that “the absence of pleasure is not bad unless there is somebody for whom this absence is a deprivation.

The Roman Catholic Church has long argued that one’s life is the property of God and thus that to commit suicide is to deride God’s prerogatives. The counterargument, by philosopher David Hume.

I’ll say more about this asymmetry at the end. In giving moral character a seat at the first-order moral table, we would be: 1. Stacking the deck against misanthropes. Some misanthropes merit having the deck stacked against them, but not simply because they are (attitudinally) misanthropic. Aretaic criterions stack decks against even those misanthropes who disallow their genuine compulsions.

SOME QUORA ANSWERS by David Pearce (2015-20) INDEX SOURCE. What are your philosophical positions in one paragraph? All that matters is the pleasure-pain axis. Pain and pleasure disclose the world’s inbuilt metric of (dis)value. Our overriding ethical obligation is to minimise suffering. After we have reprogrammed the biosphere to wipe out experience below “hedonic zero”, we should build.

Kant’s argumentative strategy in the Refutation is ingenious but controversial. Where the skeptics assume that we have knowledge of the states of our own minds, but say that we cannot be certain that an external world corresponds to these states, Kant turns the tables and argues that we would not have knowledge of the states of our own minds (specifically, the temporal order in which our.

The argumentative William Hammond was the primary energy source behind the founding effort, and a transparent battle with the superintendents of mental asylums brewed even in the beginning meetings of the new organization. The ANA was very socially proactive in its early years, publishing position papers on public health issues and similar to.

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